The Republic

Is not the Republic the vehicle of three or four great truths which, to Plato’s own mind, are most naturally represented in the form of the State? Just as in the Jewish prophets the reign of Messiah, or ‘the day of the Lord,’ or the suffering Servant or people of God, or the ‘Sun of righteousness with healing in his wings’ only convey, to us at least, their great spiritual ideals, so through the Greek State Plato reveals to us his own thoughts about divine perfection, which is the idea of good like the sun in the visible world; about human perfection, which is justice about education beginning in youth and continuing in later years about poets and sophists and tyrants who are the false teachers and evil rulers of mankind about ‘the world’ which is the embodiment of them about a kingdom which exists nowhere upon earth but is laid up in heaven to be the pattern and rule of human life.No such inspired creation is at unity with itself, any more than the clouds of heaven when the sun pierces through them. Every shade of light and dark, of truth, and of fiction which is the veil of truth, is allowable in a work of philosophical imagination. It is not all on the same plane; it easily passes from ideas to myths and fancies, from facts to figures of speech. It is not prose but poetry, at least a great part of it, and ought not to be judged by the rules of logic or the probabilities of history. The writer is not fashioning his ideas into an artistic whole; they take possession of him and are too much for him. We have no need therefore to discuss whether a State such as Plato has conceived is practicable or not, or whether the outward form or the inward life came first into the mind of the writer.For the practicability of his ideas has nothing to do with their truth; and the highest thoughts to which he attains may be truly said to bear the greatest ‘marks of design’ justice more than the external frame-work of the State, the idea of good more than justice. The great science o...